Aare Afe Babalola, the founder and chancellor of Afe Babalola University, Ado-Ekiti, has decided to drop all criminal charges against prominent human rights lawyer, Dele Farotimi.
This decision follows the intervention of the Ooni of Ife, Oba Adeyeye Ogunwusi, along with the support of other influential traditional rulers in the country.
Babalola made the announcement on Sunday, expressing that he had no choice but to comply with the instructions of the traditional institutions.
He emphasised that in the Yoruba tradition, the statement of an Oba is considered a command.
Babalola also noted that he was moved to resolve the matter amicably due to the appeals of the Ooni and other prominent figures who urged for forgiveness.
The controversy began after Farotimi published a book titled Nigeria and its Criminal Justice System, where he accused Babalola of corruption within the Nigerian judiciary. Babalola, in his response, questioned why anyone would attempt to undermine his long-standing efforts to contribute to the country’s progress.
“I rejected an oil block, defended the EFCC law, and rejected ministerial nominees twice. Why would anyone just wake up and try to rubbish all I’ve laboured for?” Babalola remarked.
He further added that he had no desire for Farotimi’s imprisonment and was content when contributing positively to society.
“I have nothing to gain from his imprisonment, I am happy each time I give.”
The Ooni of Ife, who played a pivotal role in the reconciliation, commended Babalola for his immense contributions to the development of the Yoruba race and the country.
Oba Ogunwusi praised Babalola’s hard work and investment in his reputation, underscoring that such a name could not be tarnished by false allegations.
“We Obas can attest to the hard work of Aare Afe Babalola and how he has invested so much to build his name,” the Ooni said.
“He has proven to the world that he cherishes his name and the world has heard him loud and clear.”
In a gesture reflecting Yoruba tradition, the Ooni added that after a mild reprimand, the elders would offer forgiveness, treating Farotimi as their own child.
“Dele Farotimi is your son, we give birth to different children in this world and as elders when our children offend us as Yoruba after a little spank, we also pardon such children”.
However, some of the lawyers mentioned in Farotimi’s book have expressed their intentions to continue their legal battles.
These lawyers, who also believe they were defamed by the book, are expected to meet soon to deliberate on how to proceed with their cases. A joint statement may be issued after the meeting to outline their next steps.
